I AM NOT THAT WOMAN - KISHWAR NAHEED - SUMMARY / QUESTIONS AND ANSWERS - BBA/ BSC / BCA/ B.COM - ENGLISH NOTES

 

I AM NOT THAT WOMAN

KISHWAR NAHEED

 

I am not that Woman is a poem coordinated towards the strengthening of women. Through inspecting the treatment numerous eastern societies maintain towards the female race, Naheed strongly reasons those women are being persecuted and should be respected.

 

I am Not That Woman is a poem advocating for women's freedom. By looking at the treatment of women in different eastern societies, Naheed strikingly reasons those women are persecuted and deserve respect. I am Not That Woman analyses both obvious and clandestine types of female mistreatment in contemporary culture. Naheed presents the defense that women deserve respect and are not commodities through a fairly women's activist perspective. Women are obviously stifled all through a significant piece of the east, where they are imprisoned behind closed doors and told they accomplish nothing throughout everyday life. While this can't be reached out to all nations and urban areas, numerous eastern civilizations hold this mindset right up to the present day. While this clear abuse may not exist in the west, Naheed declares that women are defrauded secretively in western societies through their value being connected with their bodies. Women's beauty is habitually taken advantage of in advertisements to advance a scope of things, and Naheed makes a superb point that this is also a type of mistreatment. Interfacing a woman's worth and confidence to her body is all by itself a demonstration of persecution. I am not that Woman is an uplifting verse that reminds the world that women respect, and, surprisingly, more urgently, that women ought to esteem and gladly respect themselves.

 

ANSWER THE FOLLOWING QUESTIONS

1) “That woman” referred to in the poem “I am not that woman” is

a) The poet

b) The speaker

c) The woman on the poster

Ans: c) The woman on the poster

 

2) What does the woman on the poster sell?

Ans: The woman sells socks and shoes on the poster.

 

3) The opening lines of the poem “I am not that woman selling you socks and Shoes” indicates

a) Humility

b) Submission

c) Protest

Ans: c) Protest

 

4) How was the woman’s freedom curtailed as mentioned in the first stanza?

Ans: The woman was hidden in the walls of stone.

 

5) What does the line “I am the one you hid in your walls of stone” indicate about the speaker’s condition?

Ans: She was made a prisoner by the exploiter or she was denied of her freedom.

 

6) What did the exploiter use to crush the woman?

Ans: Custom and tradition did the exploiter use to crush the woman.

 

7) What cannot be hidden in darkness according to the speaker?

Ans: Light cannot be hidden in darkness according to the speaker.

 

8) What cannot smother the speaker’s fragrance?

Ans: Chains cannot smother the speaker’s fragrance.

 

9) The speaker was bought and sold in the name of

a) Beauty

b) Weakness

c) Chastity

Ans: c) Chastity

 

10) The line “I can walk on water when I am drowning” indicates the speaker’s

a) Fear

b) Confidence and rebellion nature

c) Arrogance

Ans: b) Confidence and rebellion nature

 

11) Why was the speaker married off?

Ans: The speaker was married off to get rid of a burden.

 

12) The line “I am the commodity you traded in” indicates that the speaker was considered as

a) Goods

b) Goddess

c) Friend

Ans: b) Goods

 

13) What type of nation cannot be free?

Ans: Captive minds of nation cannot be free.

 

14)“Now it is time for me to flower free” This line indicates

a) Speaker’s passion for freedom

b) Speaker’s humbleness

c) Readiness to enjoy life materialistically

Ans: a) speaker’s passion for freedom

 

15) Who does the speaker in the poem complain against?

Ans: Her oppressor or exploiter does the speaker in the poem complain against.

 

 16) How does the poem “I am not that woman” depict several ways of exploitation of woman?

Ans: The poem “I am not that woman” presents the image of a woman, who was exploited by society. It may be her father, her sibling, or even her mother-in-law who smothered her. She was restricted to the four walls of the house. Her exercises were limited exclusively to household work. No one gave any consideration to her voice. She was squashed for the sake of meaningless traditions and custom. That's what the speaker says, people exploited her by picking flowers and on second thought established thorns and embers. The speaker gives the picture of a flower which is chained. She was traded for the sake of virtuousness. She was dealt with more awful than a creature. Indeed, even the parents thought of her as a burden, which brought about early marriage. The woman was viewed as more as a commodity to be exchanged than a person, putting modesty, parenthood, and loyalty at stake.

 

17) How does the woman oppose her exploitation and assert herself in the poem “I am not that woman”?

Ans: The speaker is extremely aware of her abuse. She would rather not distinguish herself with the woman on the poster, who sells socks and shoes. She is against the idea of lady being treated as a ware in the male overwhelmed society. She needs to remind and alert the exploiter that despite the fact that she has been taken cover behind the walls, her voice can't be covered. She knows that the oppressor wanders aimlessly as the breeze, however she is squashed by the heaviness of traditions and customs. She states that light can't be concealed in darkness. The speaker discusses her parenthood. The exploiter has picked flowers from her lap however established thistles and ashes. She rebels by saying that chains can't cover her aroma. The society regarded her as product, traded her for the sake of her own purity. However, she can stroll on water while suffocating, she is offered to dispose of a burden. She expresses that the nation of hostage minds can't be free. She would rather not be dealt with just in that frame of mind of celibacy parenthood and dependability. She needs to stand up for herself and demonstrate that she has her own character and presence.

 

18)How has been women portrayed by the poet? Or describe the theme of “I am not that woman”.

Ans: The poem “I am not that Woman” depicts a woman who has been taken advantage of by society. It is conceivable that her dad, sibling, or even mother-in-law smothered her. She was restricted to the house's four walls. Her activities were restricted to home duties. No one paid attention to her voice. She was choked in the purpose of unnecessary traditions and customs. As per the speaker, individuals exploited her by taking flowers and replacing them with thorns and ashes. The speaker utilizes the image of a connected flower. She was bought and sold all the while intending to mislead and misdirect. She was dealt with heartlessly. Indeed, even her parents saw her as a burden, bringing about an early marriage. Women were seen more as a ware to be traded than as individuals, endangering their virginity, parenthood, and loyalty. In this way, the poem deftly delineates numerous methods of female oppression and suppression.

 

19) How does the poem bring out the hidden potential and rebellion spirit of the speaker?

Ans: The speaker is very much aware about her manipulative circumstance. She is resolved about not being related to the lady on the banner who sells socks and shoes. She is against women being seen as items in a male-ruled society. She wishes to remind and caution the exploiter that, in spite of her disguise behind the walls, her voice can't be quieted. While she knows that the oppressor is just about as free as the breeze, she is squashed under the heaviness of traditions and customs. She declares that darkness can't disguise light. The speaker examines parenthood. The exploiter eliminated flowers off her lap and replaced them with thistles and remains. She rebels, guaranteeing that chains are unequipped for choking out her smell. The society regarded her as a commodity, buying and selling her based on her celibacy. Regardless of the way that she can stroll on water while suffocating, she is offered to let herself free from a burden. She states that a country with subjugated personalities can't be freed. She isn't keen on being dealt with exclusively for virtuousness, parenthood, and faithfulness. She wishes to champion herself and show that she has a particular personality and life. Hence, the poem draws out the speaker's hidden potential and defiant soul, who was previously constrained to capitulate to her oppressor's cravings and wishes.

 

20) Who is the poet of “I am not that woman”?

Ans: Kishwar Naheed.